Nui Dinh base area is located in 3 communes: Hoi Bai, Long Huong and Chau Pha in Chau Thanh district, Ba Ria Vung Tau province. In the reign of King Gia Long, Nui Dinh belonging to Phuoc An, Phu Long Phuoc, Bien Hoa town. During the life of Minh Mang, Dinh mountain belonging to Phuoc Tuy Phu, Bien Hoa town., Before 1975, Phuoc Tuy province, then belongs to Dong Nai province. The Dinh mountain range is located northeast of Ba Ria Vung Tau province, an important mountain range in the province with many high mountains: 193m high mountain, 491m high mountain, bao Quan mountain 504m, Da Dau mountain 436m. Dinh Mountain is made of clear granite, fine -colored or black particles are very valuable in construction. The terrain of Nui Dinh has an important strategic location, from here it can cover and project the entire eastern area of Saigon, the north is Bien Hoa city 97 km away from the east, the east is Minh Dam base (Long Dat), the south is the East Sea, the West is 22 km from Vung Tau city, the river and the river and Thi Vai river. With a rugged and convenient terrain, Dinh Mountain was chosen by Ba Ria and Chau Duc district Party Committee BRVT as a revolutionary base in the two anti -French and anti -American periods. From the base, it is possible to observe the gathering force into the center of the brain and threaten the enemy. In contrast, the enemy easily focuses on fighting at any time in our forces on the base. Based on the Revolution of Nui Dinh (National Highway 51, in Ba Ria town and Tan Thanh district), the unique revolutionary historical monument of the province, stretching on a large and complex terrain area in the two resistance wars against France and the United States of the province. The current situation of relics has not changed much. Landscape and forest trees are well protected and developed. The caves of natural stone cliffs, the old terrain used as a base remain intact, no abuse by human factors. The monument includes the locations: Caes of Pumpkin, Cave To, Mai cave, Ong Trong cave, Bung Lung base, Doi Bat cave, Dieu Linh pagoda base. With that great historical value, the Nui Dinh base area was ranked by the Ministry of Culture and Information according to Decision No. 2015 Culture/Decision, December 16, 1993 of the Ministry of Culture and Information. Source of electronic portal in Ba Ria - Vung Tau province.
Ho Chi Minh City 1541 view
The pagoda is located on a small mountainside, facing the sea. This is one of the most beautiful temples in Vung Tau with sharp architectural lines. On December 14, 1989, the pagoda was recognized by the Ministry of Culture and Information to rank the national historical monument under Decision 1987. In front of the pagoda, there was a 21m high base, with 42 brains symbolizing the first 42 pages of Buddhist scriptures that were handed down in Vietnam since the 2nd century, the pillar was cast concrete, under the big, smaller, surrounded by yellow yellow ceramic tiles, there were three branches of lotus buds spread out in three directions as a unique feature of Tinh Xa Nirvana. The two sides of the pagoda gate placed two statues of "good god" and "evil". The main area of worshiping the statue of "Buddha lying" pink brown is elaborately polished, cleverly lying on the west, 12m long and is placed on a altar of 2.5m high. The outside of the altar has the image of the disciples of Shakyamuni Buddha witnessing when he entered the electricity. Above the head and back of the Buddha Nhat Nirvana is the green natural scenery with 2 Long Tho trees, adorn the dude, the cranes spread wide wings hidden in the clouds, the lion, the tiger, the monkey admiring the Buddha to naturally naturalize Nirvana. All are embossed, elaborately carved with harmonious colors, creating a scenery that is both solemn and pure Buddha door. In front of the main hall, there is a censer of Tu Linh (Long, Ly, Quy, Phung) of large size, cleverly decorated elaborately as the treasure of the temple. Behind the main hall is the "boy" of monks. In the room, there are 34 photos that describe the Buddha's life from birth to the disciples who share their relics. In the room, there are many other paintings such as Luc Tran Maitreya paintings ... The 3rd floor yard has many bonsai, but especially the Bat Nha boat, the image of a large, stylized dragon, 12m long, surrounded by slender enamel, colored enamel. The boat symbolizes the rescue of people out of the misery to eternity. Prominent on this yard is a square bell floor, four curved roofs, in the tower there is a large bell called Dai Hong Chung, 2.8m high, 3.8m perimeter, weighing up to 3.5 tons. This is the largest, heaviest and the best echo of the existing temple bells in Vung Tau. Legend has it that those who come here to pray, pray to ask for peace if the paper can be applied to this bell, they will be satisfied. Source of electronic portal in Ba Ria - Vung Tau province.
Ho Chi Minh City 1204 view
Located in the southeast of Dat Do district, Minh Dam base area (also known as Minh Dam mountain) was also known as Chau Long - Chau Vien. Minh Dam Mountain is 8km long and 355m long, with 3 sides of the sea and many large and small cave caves hiding under the forests, cliffs, and fresh water streams all year round. Minh Dam Mountain was derived from the grafting names of two revolutionary soldiers who were sacrificed while being ambushed at the foot of the mountain - Bui Cong Minh and Mac Thanh Dam. In 1993, this place was recognized by the Ministry of Culture and Information (the predecessor of the Ministry of Culture, Sports and Tourism) as a national historical monument and became a tourist destination for the ideal source for tourists. Minh Dam Mountain is a place to recognize the gratitude of national heroes during the resistance war against the French and the US. Based on revolutionary activities in Minh Dam mountain at that time, called "Minh Dam War". Now after being restored and rebuilt into a tourist attraction called "Minh Dam Monuments". Minh Dam mountain base has 4 main areas: Vien Pagoda, Gieng brick pagoda, Chau Vien area and split stone area are connected by the paved road through the forest. Here, the ancient traces being preserved are wartime memorabilia such as tables and chairs, kitchen, wooden bridge and some rudimentary items that help visitors can better understand the life of our army as a way to create fire from stone, cook rice from cork tubes ... Coming to Minh Dam Mountain, in addition to learning about history, you also visit many interesting places, set foot in the old stone cave that used to be the workplace and activities of officials and people of Ba Ria - Vung Tau people such as the Party Committee of the District Party Committee, Military Medicine, Army ... During the resistance war against France (1946 - 1954), Minh Dam mountain range was the base of the local revolutionary force. Due to complicated mountain terrain, difficult to reach, our troops and people have chosen this as a battle for fighting to protect the attacks on the French. During this time, many big battles took place here, and the Viet Minh army has made many resounding feats. During the anti -American resistance war (1955 - 1975), Minh Dam Mountain continued to become an important military base of the revolutionary force. In addition, Minh Dam is also a place to commemorate the soldiers who sacrificed for the national career. Source of electronic portal in Ba Ria - Vung Tau province.
Ho Chi Minh City 1242 view
Ba Ria round house is one of the national historical sites with many historical meanings, which is a place to mark many important events in the revolution for the independence of the people of Ba Ria - Vung Tau. Called Chatoau Deau, the Ba Ria round house is a water tower but like a watch tower that can observe many directions from the provinces and cities to Ba Ria - Vung Tau. Ba Ria round house has a total height of about 20m, the round foot of the round house is a 4m high octagonal house, 6m next to, with 8 vertical pillars of reinforced concrete with fixed crossbars to support the water tank above. Water tank has a diameter of more than 7m, its roof is covered with corrugated iron. Leading water on the tank has 2 pipes up and down arranged between the tank pillars and an iron ladder for convenient up and down. Under the water tank in the past, there was also installation of alarm speakers so far and now there is also a loudspeaker of Chau Thanh district. After the war, the Ba Ria round house was repaired and now used as the Ba Ria Youth Club. Perhaps in historical sites, Ba Ria round house is a quite modest highlight but has had an important position and role in the history of the locality. Up to now, for many people, each time passing through the round house, it is a memorable journey in history there are many events that have taken place. The round house of Ba Ria as the symbol of a memory of many people about a time of suffering, tears but also proud of the courage, sacrifice as well as strong love for the country. Ba Ria round house was recognized by the Ministry of Culture and Information as a national cultural and historical monument on June 5, 1987. Source of electronic portal in Ba Ria - Vung Tau province.
Ho Chi Minh City 1279 view
The Long Son big house is the place to worship Confucius, and the Holy Dynasty (worshiping Confucius). The main hall is the first area to be built, followed by Tien Lau, Buddha Floor, Cam Lau, Guest House, Flower Garden and Tam Quan Gate were built in turn. After the worship area was completed, he built a long floor, made a resting place for people to visit, and continued to build 5 streets for residents to start a business, a national language school and many other practical works such as markets, rice grinding factories, rice storage, lampshade, carpentry houses, kitchen and many freshwater reservoirs ... All these buildings were in a large area. After his death, this monument was also known as Mr. Tran temple. The Long Son big house is built with a style of blending folk beliefs (heaven, earth) with Confucianism, old spear of Confucius. Most of the main items in the big house are made of nacre wood and begate. There are also many valuable antique items such as church cabinets, incense burner sets and neck lamps, many diaphragm, churches, these items are collected and brought back to archives after the profitable shipments from Saigon. Confucius worship does not require too many incense, lamps, menstruation, shelves, but mainly the teachings and books of Taoism are meant to open knowledge and advise people. Visitors here will be able to visit completely free, even enjoy cassava, bare cakes, but there is a note that tourists should take pictures in worshiping places, main halls. When Mr. Tran died, in addition to the Taoist of Confucius, there was also the formation of Mr. Tran's belief, which mixed many different religions, but the purpose still directed people to come to Chan - Thien - My. His descendants still preserve his customs and practices, still wearing Ba Ba clothes, walking barefoot, neat bun, to maintain the image that Mr. Tran left, from living to even the Southern personality. If you have the opportunity to visit Long Son Island, remember to visit the Long Son big house, to visit the big house and learn about Mr. Tran's religion. With unique cultural values, Long Son Great House relic is ranked by the Ministry of Culture and Information Ranking of the National Architectural Architecture Monuments under Decision No. 1371 Culture/Decision, dated August 3, 1991 of the Ministry of Culture, Sports and Tourism. Source of electronic portal in Ba Ria - Vung Tau province.
Ho Chi Minh City 1216 view
This artillery battle also belongs to one of the three battles, forming the Vung Tau defense line of the French built at the same time as the Battle of the Great Mountain Artillery. The battle of small mountain artillery has the function of closing money and is arranged into three clusters in an arc cover both the East Sea and South Vung Tau. In order to build a artillery battle, it could be said that at that time the French colonialists arrested the people who were miserable to use the power of the rocks, breaking the mountains to make roads, digging trenches, building a fortune tunnel made by crafts, rudimentary vehicles have claimed so much life, sweat, blood and blood of our people. With that value, the ancient artillery battlefield on Tao Phung Mountain (Small Mountain) was issued by the Ministry of Culture and Information under Decision No. 57 Tánh/Decision, on January 18, 1993 of the Ministry of Culture and Information. Vung Tau artillery battle is the largest collection of ancient weapons in Indochina, this is a historical evidence of the extraordinary strength of our people. From the battlefield of the large mountain artillery, visitors follow the beach towards the front beach, to the right lighthouse before meeting the first section of the road or follow the entrance to the jade pure and at the foot of the statue + The first cluster is right at the foot of the statue of Christ, consisting of 3 gears at an average height of 136m above sea level and placed in a fortune dug deep under the ground. Has a diameter of 10.5m, these three firecrackers have the same design, structure, and the size of the bullet is 240mm, the barrel is 12.33mm long, the body of the artillery all records signs, the size of the gun barrel, the design and the five production, the weight of the artillery and the division of the team. + The second cluster (located in the lighthouse), including 5 guns, an average height of 91 m above sea level. These five firecrackers have the same design, structure and bullet size of 300mm. On the body of the artillery, all the necessary parameters. . This cluster is located about 300m north of the first artillery cluster. Currently, there are 04ks left, one of the guns left by guns was transferred to display in the collection of antique guns at Bach Dinh yard. +The second cluster (the jade pure), there are 3 people, at an average height of about 90m above sea level. The three firecrackers of this cluster are equal to 140mm. On the body of the artillery, all the necessary parameters. Currently, these 3 firecrackers are severely damaged, the necessary parameters. Currently, these 3 firecrackers are severely damaged, the parameters are abrasive. The three firecrackers are placed separately in three fortifications, equidistant 27m away and connected to each other by the trench and shelter system. Source of electronic portal in Ba Ria - Vung Tau province.
Ho Chi Minh City 1234 view
This is one of the ancient temples in Vung Tau city, dating back to nearly 200 years + The pagoda was rated the national monument in 1992 and was considered one of the local Buddhist centers, often with Buddhist monks and nuns in the country and internationally (mainly Indians) to enjoy and celebrate. On the big holidays such as the Lunar New Year, the full moon in January, the Buddha's Birthday, the Vu Lan ceremony ... the number of Buddhist monks and nuns to the temple is very large sometimes there is no place left. Therefore, the pagoda is planning to renovate, upgrade and expand the main hall but still preserve the old architectural features to help Buddhist monks and nuns are wholeheartedly towards the religion, and a destination to attract pilgrims and spiritual calendars. The pagoda has the four-pillar architecture of the ancient temple in the South with a rich Buddha image system: next to the lotus lake is the male statue of Nam Hai high, the main hall has the statues of DAD, Tam Ton, Shakyamuni, A Nam, Ca Lettuce, Buddha Entering Nirvana, Wooden Standard Statue, Ong Giam Bang Bang Bang ... Especially, the pagoda also preserves the statue of Vish Nu stone. The god of conservation is often in the South Central Cham towers. Source of electronic portal in Ba Ria - Vung Tau province.
Ho Chi Minh City 1227 view
Historical relics of the battle venue on June 6, 1969 in Binh Ba (Binh Duc hamlet, Binh Ba commune, Chau Duc district), is a 3,050 heroic memorial area of the 33rd Regiment sacrificed for the cause of the liberation of the South and the reunification of the country. At the same time, it is a collective resting place of 53 officers and soldiers of the 1st - 33rd Battalion, who sacrificed heroic in the unequal battle with the enemy (Australian vassals) on June 6, 1969. This is a historical monument with many values of history, military science, praising the courage to sacrifice themselves for the cause of national liberation, unifying the Fatherland of Uncle Ho's soldiers and the love of the people of the local people where comrades stationed and fighting helped comrades stand firm on the battlefield, complete the assigned tasks. On December 29, 2023, the Ministry of Culture, Sports and Tourism issued Decision No. 4248/Decision -The Culture and Sports Culture and Tourism Ranking of Historical Monuments Battle on June 6, 1969 in Binh Ba commune, Binh Ba commune, Chau Duc district, Ba Ria - Vung Tau Province is a national monument to preserve and promote the value of the monument. This is a recognition of the historical and cultural values of this historical monument, and at the same time acknowledging the efforts of the Party Committee and the people of Chau Duc, the Veterans Liaison Committee of the 33rd Regiment and Ba Ria - Vung Tau Province in the conservation, embellishment and promotion of the value of the historical monument of the battle location on June 6, 1969 in Binh Ba. Source Department of Culture and Sports of Ba Ria - Vung Tau Province.
Ho Chi Minh City 1204 view
Co Long Ban Pagoda is also known as Long Dien village pagoda (ancient of An Phu Thuong General, Long Dien District) in Long Phuong village, Long Dien town, Long Dien district. The pagoda is located on a relatively high area. Over 175 years of building pagodas is still almost the state, preserving unique cultural and artistic architectural features. The pagoda was built in the 5th Thieu Tri year - in the year of the Snake 1845 by the two Venerable Hai Chanh and Bao Thanh as the first abbot and was made by the villagers. The architecture of Long Ban Pagoda is magnificent, magnificent with the works of sculpture art with bold tradition, preserving spiritual culture, worshiping Buddha Dharma. "According to the legend, the land of Long Dien has previously had 9 dragons. The temple was built in the style of "tam", with Asian style consisting of 3 parallel houses, which are the lecture hall, the main hall, and the ancestors. The temple campus is flat, wider than 3,000m2 with many ancient trees shiny. The temple gate was built in 1963 with marble. The door on both sides of the arch, above is the bell floor and the empty floor. Above the two pillars are the sign with the words "Long Ban Co Tu". In front of the temple's hall, there was a wooden stilt house, in the statue of "Tieu Dieu Taoist". The roof of the temple is roofed with yin and yang tile, the tile tip has a border of green ceramic ceramic. On the top of the pagoda, there is a statue of "Mesopotamia" and paintings painted with landscape and flowers. The rafters and columns inside the temple are used entirely of good wood. Inside the main hall, in the middle of the worship of Amitabha Buddha, Shakyamuni Buddha, Quan Am, The Chi, Ngoc Hoang, Maitreya, Bodhisattva. The left space worshiped the Bodhi Bodhi monk, the right space to worship Quan Thanh. In addition, there is also the altar of La Han and the cross of Pluto. Behind the main hall is the ancestor church, worshiping the Bodhi Master Dat Ma and the two articles of the Venerable Shanghai Chanh and Venerable Bao Thanh. The 227m2 wide lecture hall, the front has opposite sentences with black paint. Above 3 doors close to the roof are decorative umbrellas, flowers, mountains and human activities. This is a sermon of Buddhism, as a vegetarian dignity to worship the soul, organize the time of repentance. After nearly 175 years of construction, Long Ban Pagoda still preserves many important artifacts such as Buddha statues, Jade Emperor God, Quan Thanh De, 18 Arhat, Dragon God, Dharma ... made of jackfruit wood; 8 stereotypes of Chinese characters on wood; The bells, including Dai Hong Chung with copper with a diameter of 0.4m, 1.2m high, dating back over 150 years. Long Ban Pagoda with a unique beauty of ancient architecture, art sculpture with long -standing spiritual cultural values, located in the middle of the space blended with beautiful nature, the temple becomes a destination of Dharma beliefs of local people and tourists from near and far. In 1991, Co Long Ban Pagoda was recognized by the Ministry of Culture and Sports as a national historical - cultural - scenic monument. Source of electronic portal in Ba Ria - Vung Tau province.
Ho Chi Minh City 1366 view
Bach Dinh was used as a resort and a meeting for the Governor -General in Indochina and senior officials of the Saigon government later. This is also the place where King Thanh Thai (from 1909-1910), a king with patriotic thought, against the yoke of the French colonialists. Located in a tall position nearly 30m from the sea level, from the Bach Dinh lobby, visitors will feel like they are on the floor of a building built on the surface of the sea, which can zoom in the center of Vung Tau city. There are two ways to the white palace: a curling line running under the forest of Gia Ty trees for cars up to the lobby. A walk through 146 ancient, discreet steps between two seniors. Bach Dinh with European architecture in the late 19th century, 19m high, 15 m wide, 28 m long, including 3 floors: basement as a place to cook; The ground floor has just made a place to use some ancient artifacts such as: Song Bai Bach Dieu Cheo Phung, the Royal Royal Family dating back to Khai Dinh (1921), African ivory pair of 170cm long ... The floor is more open for resort. But perhaps more impressive are 8 portraits sculpting ancient Greek gods, from faces, nose eyes to nuances are clear, sharp and delicate. Over more than a century, with many changes in time, Bach Dinh still retains the elegance, harmony and majesty rare. From 1991 to now, a part of the White Palace has been used as a museum, displaying 8,000 poison artifacts in the collection of ceramic artifacts with the reign of Khang Hy (17th century) salvaged from the "treasure of Hon Cau". Archaeologists say that these antiques are located at the bottom of the sea for nearly 300 years, up to the time of salvage but still retain the beautiful enamel color. If compared with other collections salvaged in Cu Lao Cham, Ca Mau, Binh Thuan ... Hon Cau Antiques Monks are always considered the most beautiful collection. Bach Dinh not only fascinated the Governor -General in Indochina Paul Douma, senior officials of the Saigon government at that time, but up to now, this is also one of many places to visit in Vung Tau, attracting a large number of tourists to learn about history and enjoy the beauty of nature. With those values on August 4, 1992, Bach Dinh was recognized by the Ministry of Culture and Culture as a national cultural and historical monument. Source of electronic portal in Ba Ria - Vung Tau province.
Ho Chi Minh City 1203 view
Long Phuoc Tunnels in Long Phuoc commune, about 7 km northeast of Ba Ria city center. This is a heroic evidence of our army and people during the two resistance wars against the French colonialists and the American imperialists. In addition, Long Phuoc Tunnels are also a unique creative work of the people's war led by the Communist Party of Vietnam. The monument is recognized as a national monument under Decision No. 34/Culture. Determined on January 9, 1990 of the Ministry of Culture and Information. Due to the important strategic position of the military, the focal point of the revolutionary base of Ba Ria - Long Khanh province, located on the road axis of traffic (highway 52 and 23), the inter -provincial road of Ba Ria - Long Khanh province is always a fierce dispute area between us and the enemy during the two resistance wars against the French colonialists and the American imperialist. In 1948, in order to preserve the forces and consolidate the revolutionary movement and also to ensure the life and property of the people when the enemy swept the enemy, the Long Phuoc Party Committee launched the secret tunnel movement in the whole commune. In 1949, the commune cell had a resolution to build a tunnel to preserve the force and could fight the enemy. Implementing the resolution of the Party cell and Long Phuoc people developed the tunnel system in 5 hamlets: East, West, South, North and Phuoc Huu. The tunnel clusters are connected by the backbone, with a secret tunnel containing food reserves with combat fortifications. The spinal tunnel road is 2-3m from the ground, the tunnel heart is 1.5-1.6m high, 0.6-0.7m wide to ensure travel, easy transportation. The precursor was the basement of Mr. Nam's house with a length of 300 meters, so that in October 1949, the revolutionary armed forces won the sweep of the French enemy to maintain the hamlet and the revolutionary base. In 1963, the tunnel was restored and developed in the southwest hamlet of 200m long, with additional structure of trenches, battle mounds, food warehouses, and ambulance tunnels. The tunnel has become a solid posture for the revolutionary forces to stick to the enemy's attacks and encroachment, typically 44 days and nights (March 5, 01/April 1963). On March 5, 1963, the 61st Battalion was directly commanded by the Head of Long Le district with the guards with M113 cars supporting to destroy Bac Long Phuoc hamlet. Our side maintained the battlefield for 3 days in a row against the enemy's attack. Two medium 445, C20 district soldiers and commune guerrillas rely on traffic trenches, battle docks to consume enemy vitality. On March 8, 1963, the enemy strengthened the 38th Army Battalion, the artillery and the M113 car fiercely swept in Long Phuoc. On April 1, 1963, all traffic trenches fell into the hands of the enemy, the holes of Mai were sealed. The main door of the tunnel was crushed by two M113 cars. The 250 soldiers and people of our people withdrew all to the tunnel, with the command of politician Nguyen Minh Ninh, our soldiers used the mine mines to deliver to comrade Muoi and Sau Bao breakthrough and put in the M113 chain and then the fire point. When the mines explode the car was thrown, our troops quickly crawled up to withdraw the left latch, using weapons massively attacked. Before the unexpected team, quickly the enemy could not back up and had to flee. This is a big battle that has achieved many victories: destroying and injuring 143 enemies, destroying 12 M113 cars and defeating the enemy's sweeping battle with a large force with a large armor, air and artillery support. During the two periods of resistance against colonialism and imperialism, the army and Long Phuoc people dug a total of 3,600 meters of the tunnel, of which 650 meters, 250 meter hamlet, 250 meter hamlet. Experiencing many rain of bombs, tunnel storms and Long Phuoc army and people still standing firmly, worthy of the land of a bombing bullet is still considered an important "milk knob" to nourish the revolutionary movement of Ba Ria - Vung Tau province and deserve the noble title that the State Party offers "the heroic unit of the people's armed forces". Long Phuoc Tunnels are a place to mark the heroic revolutionary tradition, the pride and pride of the next generation, a place to show the policy of the people's wisdom and creativity of the army and people of Ba Ria - Vung Tau province in the two periods of resistance war. Currently, Long Phuoc Tunnels have been restored and embellished by Ba Ria - Vung Tau province, with traditional galleries to welcome domestic and foreign tourists to visit and learn about revolutionary history. Source of electronic portal in Ba Ria - Vung Tau province.
Ho Chi Minh City 1267 view
The historical site of the temple is a national monument ranked in 2001 (Decision 53/Decision -The Culture and Sports Culture on December 28, 2001), located on the banks of Dong Nai River, on the inter -provincial road road Tan Uyen to Lac An, Tan Hoa hamlet, Tan My commune, Bac Tan Uyen district. Through excavations have formed many collections of artifacts with great historical and scientific value. Stone, ceramic, bronze, ... Especially a collection of 76 copper molds and 68 copper weapons tools discovered in the monument. Pagoda slope became an important collection of artifacts for a peak of development of the prehistoric period of the Southeast region. A diverse and rich monument has many new factors, the economic and technical convergence of society develops high, dating from 2500 to 3000 years today. In particular, there is an animal statue recognized national treasures. Source of portal port of Binh Duong province.
Ho Chi Minh City 1174 view
Turtle island in Thanh Hoi ward, Tan Uyen town, Binh Duong province. Ranking the National Monuments in 2009 (Decision No. 836/Decision -The Culture and Sports Culture on March 3, 2009). The relics dating to two stages (early from 3500 - 3000; late 3000 - 2700 years today). The total area of 277 hectares, height of 15m above the area. This is one of the first discovered archaeological sites in the Southeast, through archaeological excavations discovering Cu Lao Rua is the resident - burial relic area, with many stone, pottery tools and thousands of broken pottery pieces of all kinds and many burial tombs. Over 100 years of research, Cu Lao Rua has made an important contribution to preserving prehistoric cultural heritage and landscape of Binh Duong province. Source of portal port of Binh Duong province.
Ho Chi Minh City 1139 view
The house is located at 21, Ngo Tung Chau Street, Phu Cuong Ward, Thu Dau Mot Town, on a land area of 1,333m2, especially the main part (upper house) is 323m2, auxiliary house (lower house) accounting for 119m2, built and completed around 1889 - 1892. The house was recognized as a national monument on January 7, 1993. The house turned to the South, his back leaned against the hill (where the provincial People's Committee headquarters now), this is also a favorable position, according to the ancient feng shui. In terms of geographical location of the Golden House as well as two old houses of the Tran family in Phu Cuong ward are located near the Saigon River, very convenient for transporting timber trees from the forest. It is known that the ancestor of Mr. Vang used to work as a forest, with a saw and sawn wood. The building is built according to the architecture of Dinh Noi, that is, the horizontal house is on the left of the house, instead of being on the right. This is an improved nail house, there is a part that separates the upper and lower house, the contact between the two parts of a small bridge cut the child's yard to make the two door parts of the lower house in the tip of that yard without blooming at the gable, this door is also specially architecturally, looking like some Chinese temple gates, but the owner has launched in the temple style of India. Like many other houses, the Golden House has a frame in the style of a cross, but there are 8 punches, 8 decisions in the two wings. The set of treasures, treasures, mortars are skillfully peeled, finished bending and creating ledges, the trusses are meticulously and meticulously touched, the leaves are straight in the third column. The whole house counted 48 round pillars, all stood far away. The decoration inside the house is the most interesting visitors, which is the elaborate carved, from the foot of the column to the roof, tables and chairs of chairs, worshiping the door frames of the cage ... Hoanh Phi, Lien, opposite, the paintings of the four jars, the players ... all are carved, painted with elaborate nacre nacre skillfully, making the house magnificent but solemn. In general, the carved motifs here are often estimated, symbolic, which expresses the desire to a peaceful, happy life, and a human life, morality ... The lines focus on flexibility and softness. The carved images include plants, flowers, birds, items, geometric roads. Particularly, the player hanging on the right altar from the inside to look at Tung Loc, Ma Duong has two verses of Chinese characters to create an elegant, elegant and pepper look. Distribution of the ground of the house, first of all the house, the house has 5 spaces of two wings, the worshiping part, receptions, the rooms to live and store the furniture of wealth are clearly divided. The worshiping part occupies three compartments based on the principle of the left space of the home of the host, the right to worship grandparents, the altar between worshiping grandparents is higher than being a fairy. Each altar consists of a nacre altar, above is a five -piece map, inside is a taste or portrait of the deceased, close to the silk wall is the worship, on the top, the opposite sentence, the head of the church somewhat touched "Mesopotamia of Chau Chau" and the player. Two spaces on both sides are the bedroom of the owner, behind the wall of the altar is the chamber containing furniture ... On the altars are the worshiping pages that have placed the articles, the Holy Emperor, the Earth, the East Tru, the Destiny, the Holy Spirit, the Fortune. The reception of guests consists of two base hearts (ie from the second to the fourth column column), this place has tables and chairs to receive guests, including in the middle of a large round table, marble lined table surface, on the table, the bowl of Buu bowl (eight antique weapons), around the table, there is a chairs with sophisticated carvings and rich symbolic meanings. The two sides of the round table are rectangular tables in the style of a chairs. At the beginning, there are two mango box -shaped tables, surrounded by modern chairs, all the tables and chairs are wooden. Along the partition between the reception and the church, there are small square tables above with porcelain dishes, and the owner here puts a genealogy to generalize the things of the people of them. At the two ends of the house, there are also places, on the left on the altar for the owner, there are couples on both sides, small quartet paintings, couplets and quartet paintings. In particular, the front of the bedroom placed a glass cabinet, inside contained many precious dishes such as neck money, sports hats, clothes for the bride when returning to her husband's house, in the old way ... The lower house was a horizontal house, stored in a transparent way but simpler than the upper house. Horizontal houses are used to receive ordinary guests, a place for family activities, cafeteria, kitchen, ... in front of the horizontal house is the garage towards the gate door. The front yard planted many pots of ornamental flowers, ornamental plants ... Add the ancient beauty of the house. The Golden Instrument is both artistic - humanistic bold Vietnamese traditional culture; At the same time, affirming the sculpture and carved technique has a long tradition in Binh Duong. Decorative artifacts and household items are still many and most are antiques. The entire architecture of the house and artifacts inside, showing us the activities of the rich family in the late 19th century, showing the development of the lives of Vietnamese residents in Binh Duong. Source of portal port of Binh Duong province.
Ho Chi Minh City 1172 view
The history of Ben Thanh Market is associated with the ups and downs of Saigon - Cho Lon urban area. The market was built in 1912 and has undergone many restorations and relocations to get its current appearance and position. Initially, the market was located on the bank of Ben Nghe River, where there was a river wharf for soldiers and people to enter and exit Gia Dinh citadel (Quy Thanh, Bat Quai citadel), so it was called Ben Thanh Market. After the uprising of Le Van Khoi (1833-1835), Gia Dinh citadel was demolished, Ben Thanh Market was also deserted. After the French attacked Saigon (February 1859), the market was completely burned down. In 1860, the French rebuilt Ben Thanh Market at the old location. After many restorations, the market gradually became more spacious with a system of brick columns, iron ribs, tiled roofs, etc. At the beginning of the twentieth century, the French rebuilt the new Ben Thanh Market at today's location between 1912 and 1914, with the iconic clock attached to the south door. In front of the main door (south door) is Ben Thanh Market Roundabout, also known as Dien Hong Square, Quach Thi Trang Square... In 1952, when renovating the market, 12 bas-reliefs of the Bien Hoa fine arts workshop were installed at the four market doors. Since then, the image of Ben Thanh Market has become familiar and close, becoming an urban cultural memory of the city. Source: Ho Chi Minh City Law Electronic Newspaper
Ho Chi Minh City 2954 view
Turtle Lake in the center of Ho Chi Minh City is officially called International Construction Site, which is the intersection of Pham Ngoc Thach, Tran Cao Van and Vo Van Tan streets. There are many restaurants, bars, and cafes around the lake, so this area is always bustling from morning to night. The original location of Turtle Lake in 1790 was the Kham Khuyet citadel gate of Bat Quai citadel (also known as Quy citadel) built by order of King Gia Long. However, after the rebellion of Le Van Khoi (1833-1835), King Minh Mang destroyed Bat Quai citadel and built a smaller citadel named Phung citadel (Gia Dinh citadel). The location of Kham Khuyet gate became a point outside the citadel and directly connected the road outside the west side of the citadel to the river wharf (Road No. 16 - Catinat and now Dong Khoi). After capturing Saigon in 1859, the French destroyed the entire Gia Dinh citadel. In 1878, a water tower was built at the location of Turtle Lake today to serve the needs of providing drinking water for residents in the area. By 1921, the water tower was demolished and the road was expanded to Mayer Street (now Vo Thi Sau Street). From then on, this location became the intersection of routes as it is today. Also at this location, the French built a bronze monument of three soldiers with a small lake, to mark the invasion and symbolize the French mastery of Indochina. Therefore, people often call it Ba Hinh Construction Site. These monuments existed until 1956 when they were demolished by the Government of the Republic of Vietnam, leaving only a small lake. The intersection was also renamed Soldier Field. After the French withdrew from Vietnam, the Soldiers' Construction site became a traffic circle of Duy Tan (now Pham Ngoc Thach) and Tran Quy Cap (now Vo Van Tan - Tran Cao Van) streets. The time when Turtle Lake was built has not been determined exactly, but some documents say it was built in 1965-1967. The designer is architect Nguyen Ky. In the years 1970 to 1974, Turtle Lake was restored and embellished by the government of the Republic of Vietnam. This includes the addition and adjustment of 5 tall concrete columns shaped like five hands spreading out like flower petals supporting a pistil. This new project also includes a traffic circle with a diameter of nearly 100 meters, decorated with green trees and a large octagonal fountain with 4 spiral walkways leading to the central area and the shape of the lake. alloy turtle statue on the back of a large stone stele. Therefore, the folk name is Turtle Lake. Initially, this intersection was named Freedom Fighters Construction Site, and in 1972 it was renamed International Construction Site. However, in early 1976, the stele and the turtle were destroyed in an explosion. Although the turtle was no longer there, people were still familiar with the old name instead of the official name. Due to its rather strange architecture, Turtle Lake is associated with the legend of protecting the dragon's veins of President of the Republic of Vietnam Nguyen Van Thieu. According to author Huynh Ba Thanh's account in the book The Turtle Lake Case (Tuoi Tre Publishing House 1982), there is an oral anecdote that in 1967 when General Nguyen Van Thieu became president of the Republic of Vietnam, invited a famous Chinese feng shui master to examine the situation at the Independence Palace. This feng shui master praised the palace for being built on a dragon vein. This dragon has its head located right at the Independence Palace (so the Independence Palace is also called the Dragon Head Palace) and its tail is located at the Soldiers' Square. Although prosperous, the dragon's tail often struggled, so his career was not sustainable. It was necessary to cast a large turtle to restrain the dragon's tail from struggling, in order to maintain the presidential position for a long time. Therefore, Mr. Nguyen Van Thieu listened and built an octagonal lake, modeled after the eight trigram formation, a feng shui symbol often used to ward off ancient people, and placed a large turtle. cast in bronze right in the middle of the lake. For that reason, many people believe that the tall tower architecture resembles the shape of a sword or a giant nail hammered into the lake to hold the dragon's tail, and the lake grounds are shaped like a bagua, with a yin and yang shape in the middle. . Source: Vietnamese newspaper
Ho Chi Minh City 2782 view
Chi Hoa Prison, also known as Chi Hoa Prison, located in District 10, Ho Chi Minh City, is a prison built by the French in 1943 to replace the Saigon Prison at the corner of Ly Tu Trong - Nam Ky Khoi Nghia streets. The project is said to have been initiated by the Japanese after the French coup to detain prisoners, but when construction was not completed, they withdrew from Vietnam. After that, the French continued the unfinished work. Almost all materials such as cement, iron, and steel were shipped from France. On March 8, 1953, when the Chi Hoa Prison was completely built, the Saigon Grand Prison was demolished. In addition to some released prisoners, the remaining about 1,600 people and the guillotine were transferred to Chi Hoa Prison. With an area of 7 hectares, Chi Hoa Clinic has 3 floors and 238 rooms. There are two rows of houses for female prisoners. This place used to hold political prisoners against the French colonialists and the Republic of Vietnam regime. Today, this place is reserved by Ho Chi Minh City Police for defendants in cases in the area. Chi Hoa Temple was designed and built by a Japanese architect according to the five elements and eight trigrams theory and is considered a special architectural work. It harmonizes the basic characteristics of French architecture: solid, discreet, cool, while also carrying the mysterious yin and yang of the five elements of the East. The examination has an octagonal shape with 8 equal sides and 8 corners representing the 8 hexagrams: Can, Khon, Chan, Ton, Can, Kham, Doai, Ly in the I Ching. The prison has 8 prison cells, built in a square octagon. Some research documents say that Ho Chi Hoa was built based on the eight trigrams of Confucius Zhuge Liang during the Three Kingdoms period. The 8 hexagrams correspond to the 8 battle gates: Retirement - Birth - Thuong - Do - Canh - Death - Kinh - Khai. Each side of the trigram formation is a zone, the back is sealed on the outside while the inside is full of iron bars and each zone has 4 prison cells. Chi Hoa has only one entrance, so people call it "death's door". Through this door is a tunnel system designed according to the palace. If not guided, the person entering will be disoriented, like falling into a maze, unable to find their way out. In the middle of Kham Chi Hoa is a large octagonal yard divided into 8 small triangles, with many trees and a clean and airy lawn. In the middle is a guard tower more than 20 meters high, on top is a water tank bulging like a sword stuck straight down. Standing here, the guards can easily observe all the cells. With the architecture of Chi Hoa's eight trigram formation, once prisoners enter here, it will be difficult for them to escape. History so far has only had 3 successful prison escapes. The first case is the revolutionary soldiers at the time of the Japanese coup against France in 1945, the second is the bandit general Dien Khac Kim in 1972 and the third is the notorious death row prisoner Phuoc "Eight Fingers" in 1995. For a long time, Chi Hoa Examination has been associated with mysterious anecdotes. It is rumored that the guard post in the middle of the cemetery is the sword guard. No matter how cunning the criminals are, all their tricks here will be neutralized by this "spiritual" sword. This sword is the "heart" of the building. If it is pulled up, the entire "arrangement" will break. Another thrilling story that is still passed down by word of mouth is that because many people died in Chi Hoa Prison, the negative atmosphere here was very heavy. Therefore, heaven often sends thunder and lightning to break a corner to open a door of birth, allowing resentment to escape and the dead to escape. There was information that the government of the Republic of Vietnam had brought back a very skilled geography teacher to partially solve this "battle". In fact, one of the eight roofs of the octagon has been leveled, breaking the perfection of the "eight trigrams", according to heaven's will, opening a door of Birth for souls to fly away. Meanwhile, some scientists believe that underneath the building there may be an ore mine that causes lightning to often hit Kham Chi Hoa. On the grounds of Chi Hoa Prison, there is also a church (today used as the Camp Hall) built by the French as a place to "baptize" prisoners before being executed. In addition, to free the "negative energy", in 1954, the prison warden of Chi Hoa Prison built a temple outside the "eight trigrams" (but still within the prison grounds) to place a Buddha statue. Later, the temple no longer existed, the Buddha statue now lies on a small lake. Source: Vietnamese newspaper
Ho Chi Minh City 3747 view
Cho Quan Hospital (now Tropical Diseases Hospital) is the oldest hospital in Saigon, completed in 1864. The hospital specializes in treating infectious diseases and mental illnesses. Due to the need to treat mental illness, a separate area was built in the hospital to house mentally ill patients. That patient confinement area has now become a cultural and historical relic. During the invasion of our country, the French colonialists arrested and brutally tortured many revolutionary soldiers and patriots. Because they needed to exploit information, they took the prisoner to the mental patient ward of Cho Quan hospital for both moderate treatment and continued questioning. Since then, the prison for mentally ill patients has become a place to detain sick prisoners. In 1931, comrade Tran Phu - the first General Secretary of the Indochina Communist Party, now the Communist Party of Vietnam, was detained by the French colonialists and breathed his last breath here. On April 18, 1931, comrade Tran Phu was arrested at 66 Champagne Street (now Ly Chinh Thang Street) - the Party's printing agency. After detaining and brutally torturing comrade Tran Phu in many different detention camps, they transferred him to Saigon Large Prison to prepare for trial. At this time, comrade Tran Phu's health was increasingly deteriorating. The French colonialists wanted to maintain his life to exploit the Party's secrets, so on August 26, 1931, they took him to the detention center at Cho Quan hospital for treatment. On September 6, 1931, comrade Tran Phu breathed his last breath here. The comrade's body was placed in his personal room. Comrades in the prison held a memorial service for their comrades in this room. All political prisoners in the prison stood along the hallway to see off comrade Tran Phu - the first General Secretary of the Party. In addition to comrade Tran Phu, during the two resistance wars against the French and the Americans, many other revolutionary soldiers such as Tran Nao, Ha Huy Tap, Tran Bach Dang, and Nguyen Van Troi were also detained in this prison area. . Today, the prison area in Cho Quan hospital is open to welcome visitors. The relics still bear traces of shackles and shackles under the colonial regime; as well as the imprints of the indomitable and indomitable fight of revolutionary soldiers with bloody fighting slogans still clearly visible on the walls. From the hospital gate, entering the prison area, on the right side, the architectural plan of the prison area is U-shaped. The horizontal row of the U-shape is 32m long and 12m wide. Two equal vertical rows, each 14m long and 7.5m wide. Outside, in front of the prison door, there is a small guard room with a tiled roof. Surrounded by a 2.5m high brick wall. Entering from the prison door, first is a large cell, holding about 20 people. Next are 2 large cells and 2 small cells. In the middle of the walkway, an additional wall was built from the door to the end of the block, separating the cells on the left and right. To the left of the prison door, 10.5 meters away, are two equal cells, each room 10.75 meters wide. Near the end of the row there are 2 small individual cells, with an iron net on the roof. At the end of the row there are 3 small bathrooms. In general, the prison area in Cho Quan hospital is a fairly intact historical relic. In recent years, District 5 has invested nearly 700 million VND to restore the first phase of the monument, making it one of the places for political activities and traditional education for the young generation. After inauguration, the Ho Chi Minh Communist Youth Union of District 5 is responsible for managing, introducing and guiding visitors to visit the monument. The relic has a great educational effect on the young generation, from comrade Tran Phu's shining example of courage, steadfast revolutionary spirit and compassion for comrades and comrades. This relic will forever remind the next generation of the advice of the first General Secretary of the Party: "Keep the will to fight". The prison area in Cho Quan hospital was recognized as a historical relic by the Ministry of Culture on November 16, 1988. Source: People's Committee of District 5, Ho Chi Minh City
Ho Chi Minh City 2671 view
Phu Cuong communal house is located in Phu Tho ward, Thu Dau Mot city, and is a provincial-level historical and cultural relic ranked on June 2, 2004. Phu Cuong Communal House, also known as Ba Lua Communal House, was built in the second half of the 19th century and is quite famous for its scale and unique architecture. The main hall is built on a high foundation, the architecture is in the old traditional style with three adjacent houses with Tam-style roofs; Trusses, columns, cross sections, and trims are all cast in cement. The innermost space of the main hall is called the main temple or the harem to worship the main god, the Thanh Hoang god. On both sides are shrines to worship the left gang and the right gang. Opposite the god altar is an incense burner. In the main room, there are also horizontal panels and parallel sentences to create solemnity for the place of worship. The middle space is the pre-sacrifice space, where offerings are placed to worship the gods and where the wish-reader will read the oration during the ceremony... The pre-sacrifice space also has a pair of wooden stands carved with images of four sacred animals offered by Deputy General Binh Dien in 2015. Giap Thin (1904). The outermost space is called the Foreign Council and has a shrine to worship the Early Sages and Later Sages. On both sides of the main hall there is an East corridor for men and women to meet and a warehouse area. In front of the communal house's yard is a dragon and tiger screen and an altar to the Nong god. Both sides worship the left guard and the right guard. This place also preserves many ancient weapons and beautiful and rare wooden furniture. Every year, the communal house has two ceremonies: Ky Yen Festival (full moon day of the first lunar month) and Thu Te Festival (October 1 of the lunar calendar) attracting many tourists to participate in the festival. Source: Binh Duong province electronic information portal
Ho Chi Minh City 2692 view
The area surrounding 6 communes of Thu Duc district is a land on the outskirts of Saigon City, with an important waterway and road transportation system, connecting Saigon City with Thu Duc and surrounding areas. This place has an important strategic military position. Building a revolutionary base in the coastal area will connect with the bases of the suburban districts of Saigon City, from these places our forces can attack. suddenly attacked the headquarters of the colonial and imperial armies. In October 1946, the Gia Dinh Provincial Party Committee directed the establishment of the provisional district party committee of Thu Duc district with comrade Duong Van Suu as Secretary. Implementing the direction of the Provincial Party Committee, the District Party Committee proposed the tasks and direction of the district's activities to promote eliminating fraud, eliminating evil, expanding activities to the coastal areas, building authorities and union fronts in communes. pelvic area. Focusing on the key task of building a base in Area B and a base in Area C of the district in the area, establishing the Viet Minh Front and the authorities of Long Phuoc, Phu Huu, Tam Da, Phuoc Truong communes. Base area B is Long Phuoc village, established in 1947. Base area C (predecessor of Base Vung Bung 6 communes was established in late 1947 and early 1948. When first established, there were only 3 communes: Tam Da, Phuoc Truong, Ich Thanh, was later expanded to Phu Huu commune and when completed, it included 8 communes: Tam Da, Phuoc Truong, Ich Thanh, Phu Huu, Phuoc Long, Tang Nhon Phu, Binh Trung, An Phu. Later, 3 communes Tam Da, Phuoc Truong, Ich Thanh merged into Long Truong commune, so the remaining 6 communes: Long Truong, Phu Huu, Phuoc Long, Tang Nhon Phu, Binh Trung, An Phu were called the Base. Bung region has 6 communes. The 6-commune base is an extremely important strategic maneuver area for the armed forces from communes, districts to provinces, military zones and regions to intimidate and attack enemy headquarters in the most daring way. , the most unexpected, in the fastest time, with the shortest distance (only 5 km from the city center as the crow flies), especially the starting point of the armed forces attacking Saigon City during the war. General offensive and uprising in the spring of Mau Than 1968 and great victory in the spring of 1975. Under the leadership of the District Party Committee, the armed forces and people of the 6 communes have united as one, overcoming all hardships and sacrifices, tenaciously sticking to building the base, protecting the safety of the base and fight until complete victory. With the typical historical values mentioned above, on October 10, 2008, the People's Committee of Ho Chi Minh City recognized the Vung Bung 6 Commune base as a historical relic. Currently, the traditional house at the base of Vung Bung 6 communes displays images, artifacts and documents to introduce the revolutionary fighting tradition of the soldiers and people of Vung Bung 6 communes during the two resistance wars against the French colonialists and the French colonialists. American empire. In operation since August 2011, it has attracted thousands of visitors to visit and study each year. Traditional house of historical and cultural relics based on Vung Bung 6 communes is located on La Xuan Oai street, Phuoc Hiep quarter, Long Truong ward, Thu Duc city, Ho Chi Minh City). Source: Thu Duc City Cultural Center
Ho Chi Minh City 4266 view
The memorial house and monument to hero Vo Thi Sau is located at Dat Do intersection, in Phuoc Long Tho commune - Dat Do District. The ancient wooden-walled, tile-roofed house where she lived as a teenager with her family has memorabilia, simple items, an ancestral altar, and an altar she placed in the outer space. In 1980, the house was renovated by the People's Committee of Dat Do district to be as spacious as it is today. Vo Thi Sau was a female guerrilla during the French-Vietnamese War in Vietnam, who repeatedly carried out assassination attempts on French officers and Vietnamese people collaborating with the French colonial government in South Vietnam. . The Vietnamese government views her as a symbol of a typical Heroic Martyr in the resistance war against the French and posthumously awarded her the title of Hero of the People's Armed Forces in 1993. Vo Thi Sau was born in 1933, the daughter of Mr. Vo Van Hoi and Mrs. Nguyen Thi Dau. Regarding the place of origin, the tombstone only records Dat Do district, Ba Ria - Vung Tau province. She was born into a poor family, her father worked as a horse-drawn carriage driver to transport passengers to Long Dien and Phuoc Hai, and her mother sold vermicelli noodles at Dat Do market. From a young age, she had to help her parents to make a living. After the French army recaptured the Dat Do region, at the end of 1945, Ms. Sau's brothers left their family and joined the resistance movement for the Viet Minh movement. She gave up her studies, stayed home to help her parents make a living and secretly provided supplies for her brothers, who worked in the Liberation Army Detachment of Ba Ria province. In 1946, she followed her brother, Vo Van Me, into the resistance zone, and became a liaison with the French Army Volunteer Police Team; In particular, the grenade attack at the French National Day celebration on July 14, 1949 in Dat Do, caused great resonance in the Dat Do region. In 1947, she officially became a member of the Dat Do Volunteer Police at the age of 14. Since then, she participated in many grenade raids and assassinated French and Vietnamese officers who collaborated with the French colonialists, creating a reputation and support from the people in the region. In December 1949, during a business trip to Dat Do, Ms. Vo Thi Sau was captured by the French army. Some other documents record that she was arrested in February 1950, after she and her comrades used grenades to kill Ca Suot and Ca Day, Vietnamese officials who collaborated effectively with the French army, at the trial. Canh Dan Tet market at Dat Do market. In the prison of those sentenced to death, she was still innocent, cheerful, and confident in the day of victory for the Fatherland. Even though her defense lawyers argued that she was under 18 years old, the French colonialists still stubbornly imposed the death penalty. Before being sentenced, she was exiled to Chi Hoa, Ba Ria and Con Dao prisons. Because the French army did not dare to publicly execute the sentence against her, they secretly murdered her. The story is still told that, when the group of executioners told her to kneel, she shouted back at them with a legendary sentence, I only know how to stand, not how to kneel. She was executed by firing squad in 1952 in Con Dao when she was under 18 years old. About 100 meters away is the monument park and the temple of hero Vo Thi Sau. Her statue is placed there, in a cool, four-season place fragrant with porcelain flowers, magnolia flowers, and lekima flowers. A beautiful, peaceful and quiet place. The statue is cast in bronze, 7m high, in the manner of Ms. Sau leisurely walking to the execution ground, her shirt still fluttering in the wind. A person who is brave, indomitable, resilient, and never gives up in the face of hardship and danger. The temple is a place for people to pay their respects, commemorate heroes and is a place to display artifacts, introducing images of the life and activities of heroic martyr Vo Thi Sau and some images of his homeland Dat Do. . Source: Electronic Information Portal of Ba Ria - Vung Tau Province
Ho Chi Minh City 4853 view
The weapons bunker used to attack the Independence Palace was one of the bases of the special forces to prepare for the General Offensive and Uprising in the Spring of Mau Than 1968. This is a townhouse located in a row with the same facade structure. iron sliding door. The head of the household is contractor Tran Van Lai (also known as Nam Lai) and uses the house to both park his car and store construction materials. The house is located near the beginning of Tran Qui Cap alley (today Vo Van Tan alley). The apartment was purchased in early 1967 in agreement with the commander of Mr. Nam Lai's unit: Mr. Nguyen Van Tri, political officer of the Bao Bao unit of the Saigon - Gia Dinh Military Region. Mr. Nam Lai is an officer of this unit. After buying the house, Nam Lai started repairing it. Wearing the outer coat is a contractor named Nam U - SOM (Mr. Nam often goes to the US U - SOM agency to bid). While repairing the house, he secretly carried out a plan assigned by the unit: building a secret bunker. Therefore, under the floor, inside the chamber, there are two cellars next to each other. Each tunnel has a large sewer line that can fit people through, leading to the back of the house. The weapons bunker is 2m long, 1.2m wide, 2.5m high; The tunnel walls and floor are thickly cemented for waterproofing. As for the tunnel mouth, Mr. Nam personally installed it himself. Lid with screw latch. Use the latch to lift the lid up so there is enough space for one person to get under. In mid-1967, the tunnel was completed and was notified to the Guarantee unit (with code number J9 T - 700). After inspection, the unit commander ordered to continue implementing the plan. To transport a large quantity and many types of weapons (pistols, guns, AK bullets, B40, explosives... to a secret hidden bunker location. On the 29th of Tet Mau Than, in Loc Thuan commune, Trang Bang district (Tay Ninh province), a team of 5 special forces practiced preparing for the attack. On the morning of the first day of Tet, following the flow of people celebrating Spring, the soldiers of the 5th Special Forces took turns using many vehicles to gather at the house on Hoang Dao Street (now Tran Van Dang), Ward 11, District 3. Head of household is also a special forces soldier named Le Tan Quoc (alias Bay Rau Mong). At this time, the entire team of 5 commandos had 15 soldiers, including a female codename Chin Nghia, commanded by Truong Hoang Thanh. At 10 p.m., as planned, the entire team of 5 special forces moved to Nam Lai's house on Le Tan Quoc's 2 cars. Two cars parked on Tran Qui Cap Street, the soldiers of Team 5 got out and entered Nam Lai's house through the front and back doors. Then, under Ba Thanh's command, several team members went down to the basement to bring weapons, AK guns, grenades and explosives, checked them and put them in a car parked inside the house. At 1:30 a.m. on the 2nd day of Tet, we moved near the Independence Palace on Nguyen Du Street. Enemy guards discovered us and forced us to stop. The convoy kept moving forward, they shouted the alarm. The soldiers in the first vehicle opened fire to kill these guys and used explosives to break open the gate for the vehicle containing explosives to rush in. Unfortunately, the explosives did not explode due to technical problems. However, the breakout team managed to get inside. The enemy opened fire, two soldiers died, the rest had to temporarily retreat, two were injured. The enemy came from all sides inside and sealed the gates. At 4 a.m., another captain, Truong Hoang Thanh, died. Near morning, when there were only 8 people left, the brothers retreated to house number 56 Thu Khoa Huan and organized a defense on the 3rd floor. Hungry and tired amidst the enemy encirclement, 8 tenacious soldiers fought all day January 31, 2019. 1968 is the 2nd day of Tet. The brothers fought to the last bullet, removed their guns, threw them away, and used bricks, stones, and wood to block the enemy. Comrade Le Tan Quoc (Bay Rau Morning Glory) with an AK on duty blocking the stairs heroically sacrificed his life. (Martyr Le Tan Quoc was honored as a hero of the armed forces). After the attack on the Independence Palace by Saigon commandos made the enemy tremble in fear, they confiscated all property, hunted down and placed a reward of 2 million VND on Tran Van Lai's head. His entire family had to withdraw from Saigon, but he himself continued to operate and instructed the remaining bases of the Thanh Rangers to continue strengthening and building their forces. In 1972, he was captured by the enemy and detained in Son Tinh prison (Quang Ngai), but they did not know that they had captured the special forces soldier who had contributed greatly to the battle that directly attacked the enemy's brain in 1968. The house number 287, alley 70, Nguyen Dinh Chieu has been recognized by the Ministry of Culture and Information as a national historical and cultural relic and its former owner became the custodian and conservator. Source: People's Committee of District 3, Ho Chi Minh City
Ho Chi Minh City 2893 view
Tran Van Ho ancient house is located at 18 Bach Dang Street, Phu Cuong Ward, Thu Dau Mot Town, Binh Duong. Mr. Tran Van Ho (Tu Dau) - former Governor of the Palace during the French colonial period. The project was built by Mr. Dau's father, Mr. Tran Van Lan, in the year of the Tiger (1890), and was recognized as a national historical - architectural and artistic relic on April 29, 1993, with a total remaining area of 1,296m2. . The front of the house faces southwest, toward the Saigon River. The house was originally a large house including: main house, annex, horse stables... But after liberation, due to no owner, the state took over and confiscated it. Currently, there is only one main house left, this is the large family house used mainly for worship in the middle space. The front yard is covered with miniature natural landscapes of flower gardens, ornamental plants, and rockery fully decorated with scenes of "Fish - Tieu - Canh - Muc" activities. The house has a slightly low appearance from the outside, with a moss-tiled roof, creating a natural landscape of antiquity and purity, completely separate from the hustle and bustle of the market street outside. Stepping inside is a ostentatious scene, showing the abundance of materials made up of precious wood such as rosewood, rosewood, rosewood, rosewood, honey... used to decorate layer after layer, from the roof to the hammock door and even the steps. quota. From the wooden bars and square lines to the reliefs, all are arranged symmetrically down to every detail, creating a solemn appearance, demonstrating hierarchy, order and royal style. The architecture of the house is in the form of the letter "Ding", the total construction area is 200m2. The house is built in the style of 3 compartments, 02 wings including 36 round columns, 6 rows of round columns from front to back, each row has 6 columns placed entirely on boulders, the floor is tiled. In addition, the left side of the house has 3 single-wing doors leading to the outside, except for the front of the house, the remaining 3 sides are built with brick walls. The yin-yang tile roof is long and gentle... From the solid, somewhat low roof system, inside the inner temple is divided into two U-shaped false walls to create depth. The array between the wall and the altar are paintings of the Royal Concubine painted in golden steel, and mausoleums with parallel sentences decorated with mother-of-pearl attached to the pillars. The middle space above is an altar with a scroll embossed with the image of the four majestic gods. In the middle of the scroll are three rows of letters with the names of the gods being worshiped. On the left is the worship of the Kitchen God with the title "Dong Tru Tu Mang", in the middle is the worship of heaven with the title "Hiep Thien Dai De", on the right is the worship of the blessed god with the title "Phuc Duc Chanh Than", the bottom is to worship the ancestors many lives. With the closed-scale architecture of a traditional Vietnamese house in the 19th century, the house has left Binh Duong an ancient architectural work, contributing a part of the historical value - true traditional art of the nation. precious, proving the existence and strong development of the land and people of Binh Duong, both in the past and present. It is worthy of respect and preservation. On both sides of the middle altar are two main chambers (rooms); Mr. and Mrs.'s room. On the two chamber doors there are two horizontal paintings: Ngu Duoc, Dien Phi (jumping fish, flying kite: Indicating hope of taking the exam or being promoted to a position). This place also has beautiful and elaborately decorated bamboo panels. Symmetrically on both sides of the bedroom are two beautiful mother-of-pearl cabinets... Source: Department of Culture, Sports and Tourism of Binh Duong Province
Ho Chi Minh City 3007 view
Chau Thoi Mountain scenic relic is a famous scenic spot of Binh Duong province ranked by the Ministry of Culture and Information as a national scenic relic on April 21, 1989, with outstanding values in history, culture, natural landscape. Chau Thoi Mountain is located near Highway 1K in Binh An ward, Di An city, Binh Duong province. Chau Thoi Mountain is 85m high, at the top there is a majestic ancient pagoda, with lush greenery all year round. According to research sources, Chau Thoi Pagoda was built around 1612 by Zen Master Khanh Long from a small thatched hermitage, at that time the pagoda was named Hoi Son Tu. However, based on the records kept at the pagoda with the words "Tan Dau year, chief moon, first day of worship", it can be determined that Chau Thoi pagoda was built in 1681 and was the earliest pagoda built. Binh Duong province and belongs to the oldest group in the South. With more than 300 years of history, Chau Thoi Pagoda has experienced 13 generations of abbots; Through historical upheavals, the pagoda has been renovated many times: In 1930, the Ancestral Church and Lecture Hall were restored; In 1971, 220 steps were cemented up the mountain; In 1993, the main hall was restored. After that, other items such as stupas, great roses, Buddha statues, flanking dragons... were also built and completed. Besides historical religious values, Chau Thoi Pagoda also carries revolutionary historical values of Di An land. During the resistance war against the French, relying on the mountain and Chau Thoi pagoda was a refuge and meeting place for revolutionary activists. With a dangerous terrain, there are patriotic monks, so it is very convenient to serve as a meeting point, stopping place, and hiding place; Chau Thoi pagoda was once a place to practice martial arts for members of "Thien Dia Hoi", a stopping place for Dao Tay Son troops and a refuge for revolutionary soldiers. Famous figures at that time such as Huynh Van Nghe and Huynh Tan Phat also came to the temple and worked here. During the two resistance wars, the monks here donated money, rice, fabric, and medicine to the soldiers; In times of need, Chau Thoi Pagoda supported Dai Hong Chung to help the ammunition foundry's soldiers fight the enemy... Chau Thoi Pagoda is listed as one of Vietnam's Ancient Pagodas; Pagodas, mountains, and surrounding landscapes create a charming feng shui landscape, poetic, green scenery... architectural elements blend together, creating a highlight for the natural scenery, exuding cultural values. Outstanding architectural and cultural landscape. Chau Thoi Pagoda still preserves many valuable antiques, including 3 Buddha statues carved more than 300 years ago; system of wooden statues and terracotta statues; In particular, the pagoda also preserves the over 100-year-old jackfruit wooden statue of Avalokiteśvara, crafted by Venerable Thich Thien Hoa. Although the main items of the pagoda are built of concrete and reinforced steel, they are performed by talented craftsmen, so the overall pagoda still exudes an ancient beauty, rich in national colors. The complex of pagodas and temples on Chau Thoi mountain includes: Main hall, Patriarch's house, Thien Thu Thien Nhan temple, Linh Son Thanh Mau temple, Dieu Tri Kim Mau temple... some items are decorated with beautiful ceramic pieces. eye. In 1994, the pagoda mobilized people to contribute to casting 4 bronze statues, each weighing over 1 ton and 2.5m high by a group of veteran workers from Hue. These were the first bronze statues in Binh Duong province. In addition, the pagoda also has a 22.5m high statue of Avalokiteśvara, surrounded by a pair of large dragons that can still be seen from dozens of kilometers away. With its historical, cultural, architectural values, the landscape of Chau Thoi pagoda on top of Chau Thoi mountain was recognized as a national historical and cultural relic and scenic spot in 1989. Source: Department of Culture, Sports and Tourism of Binh Duong Province
Ho Chi Minh City 3720 view
Di An Communal House is located in Nhi Dong 1 Quarter, Di An Ward, Di An Town, Binh Duong Province. The communal house was built in 1838. In 1853, King Tu Duc granted a decree to worship Thanh Hoang Bon Canh, an ancient communal house - a place to preserve the traditional historical and cultural values of the nation. During the two resistance wars against the French colonialists and the spring invasion of the American imperialists, the communal house was the place where local revolutionary soldiers trained, molded their will, and organized their forces to destroy the enemy. The communal house is where the "Dao Son Tay soldiers" operate. In particular, during the resistance war against the American invasion, the communal house was also a stopping place and garrison for the armed forces of Thu Dau Mot province. In the communal house grounds, there are still a number of secret bunkers of the armed forces. At the same time, the communal house is also a place for cultural activities of the people in the area. Looking at the overall architecture, Di An communal house is designed in the form of the word "first", including: martial arts, martial arts, main hall, guest house, dormitory,... Vo ca is the place for the Xay adoration ceremony and boi singing. every Ky Yen holiday, built with steel concrete and corrugated iron roofing. The stage, built 0.8m high, has two ink paintings on both sides. Martial arts is the place where dignitaries worship, worship (when singing boi), meet, and also prepare for performances and for guests. This place is decorated with parallel sentences in Chinese characters. The main hall is the main place of worship of the communal house, with columns, rafters, rafters, rafters... all made of wood; The roof is covered with fish-scale tiles, with an oval and two dragons attached to the roof; brick walls; yellow ceramic tiled floor. The main hall is divided into 15 compartments, including 3 main worship compartments and 12 secondary worship compartments. The inside of the main hall is arranged according to the layout: The first room is where the altar of the Internal Council is located, decorated with exquisitely carved wooden panels and gilded lacquer. Next is the altar of Giang Son - the place to worship the god's ordination. Parallel to the altar of Giang Son are the altars of Ta Ban and Huu Ban. The main altar of the god is placed in a solemn position, on both sides are placed statues of two white horses, a dragon, and a hammock; In addition, the bag is also decorated with lacquered wood and gilded with parallel sentences in Chinese characters. Behind the main hall and southwest of the communal house are two rows of guest houses with many rooms decorated quite solemnly. The house is built with 80 precious wooden columns, a tiled roof, and the entire house is painted black to create an ancient look. This is a place used to live and welcome guests during family ceremonies. Every year, the communal house has two major worshiping ceremonies: the Cau Bong Ceremony (worshiping the Ancestors and Patriarchs) takes place on the 16th day of the 6th lunar month with the purpose of praying for favorable weather and good harvests, and the Ky Yen Ceremony is Held on the 15th and 16th of the lunar calendar (once every 3 years) to pray for peace and prosperity in the country. In addition, Di An communal house is also a place that fuses many beliefs: Worshiping Thanh Hoang, Goddess (Nguyen Nieu of Five Elements, Dieu Tri Dia Mau, Kim Hoa Nuong..); Temple of King Hung, temple of heroic martyrs and Vietnamese Heroic Mothers...represents the fine, generations-old tradition of Vietnamese people "when drinking water, remember its source". Di An communal house was ranked by the People's Committee of Binh Duong province as a provincial historical-cultural relic on March 18, 2011. On March 28, 2019, the Ministry of Culture, Sports and Tourism ranked Di An communal house as a national monument. Source: Department of Culture, Sports and Tourism of Binh Duong Province
Ho Chi Minh City 3948 view
Lang Le Bau Co relic site is located in Tan Nhut commune, Binh Chanh district, Ho Chi Minh City. Lang Le Bau Co is associated with the resistance war against the French invasion in 1948 with major battles that went down in history. Lang Le Bau Co relic was recognized as a city-level historical relic in 2003. The reason it is called Lang Le Bau Co relic area is because the name of Lang Le Bau Co relic area was given by local people. The hamlet was established next to the interlaced canals and rivers. Lang Le Bau Co is located inside a large field with many shrimp, crabs, and fish. Along with many species of birds such as mallards, storks, teal, nuthatches, gongs, partridges, herons, and red armpits come to feed here. Therefore, Tan Nhut people call it by the familiar and rustic name Lang Le Bau Co. Lang Le Bau Co relic is considered the gateway to move to the center of Vuon Thom base and attack the enemy headquarters in Saigon. Previously, Lang Le Bau Co relic area was originally a field of overgrown reeds. On April 15, 1948, the French colonialists sent 3 thousand soldiers and many modern weapons to simultaneously attack the Lang Le Bau Co area to destroy the Vuon Thom base. At that time, the revolutionary armed forces in Lang Le - Bau, because of their small force and rudimentary weapons, had the help of local people along with the advantage of terrain. After just over half a day of fighting, it turned to attack, causing the French army to suffer a large number of casualties. The victory at Lang Le Bau Co killed 300 enemies, captured 30 mercenaries, and destroyed many machines, military vehicles, and guns of all kinds of the enemy. However, on our side, there are many officers and soldiers who heroically sacrificed their lives at a very young age. On October 14, 1966, in Lang Le, the Republic of Vietnam Army Ranger Battalion was destroyed by tourist militia. Lang Le Bau Co relic site has great historical significance for the people of Saigon in particular and the whole country in general. Faced with hatred for the French colonialists, Lang Le Bau Co's army and people fought a war of great historical significance that opened the door for our side and the enemy. For our side, the battle opened the door to heroism in a strong resistance position. As for the enemy, they had to retreat into a strategic position and were destroyed. The French colonialists could no longer form a strategy to defeat the Viet Minh. Moreover, at Vuon Thom base, Lang Le Bau Co also took place a determined battle to protect our base and destroy all sabotage plans of the enemy. Lang Le Bau Co relic area, after the Dong Khoi movement in 1960, was also a logistics and springboard for the armed forces to liberate Long An - Saigon - Gia Dinh. To commemorate the sacrifices of our compatriots and soldiers, in 1988 Binh Chanh district built a historical building in Lang Le Bau Co land with an area of 1000m2. Source: Ho Chi Minh City Electronic Information Newspaper
Ho Chi Minh City 11029 view
Tan Hiep Prison, also known as "Tan Hiep Correctional Center", is located in Quarter 6, Tan Tien Ward, Bien Hoa City. Tan Hiep Prison Relic was ranked as a national relic by the Ministry of Culture and Sports on January 15, 1994. Tan Hiep Prison is one of the six largest prisons in South Vietnam and the largest prison in the Southeast region, built in an important military position, northeast of Bien Hoa town. Ahead is National Highway 1; Behind is the North - South railway line. This is an isolated location, convenient for transportation, easy for protecting, guarding, receiving prisoners from other places and transferring prisoners to Con Dao, Phu Quoc... Tan Hiep Prison has an area of 46,520 square meters with 8 prisons, including 5 prisons for communist prisoners and patriots. The prison is surrounded by 4 layers of barbed wire with 9 bunkers, 3 watchtowers with a team of guards and a modern alarm system. It's called "Correctional Center" but inside is actually a gun warehouse, an interrogation and torture room with the most modern tools. Each prison only has an area of nearly 200 square meters but holds 300-400 people, sometimes up to a thousand people. In particular, there are "repentance" rooms and "tiger cages" that are very small and narrow and living conditions are extremely harsh, prisoners live like in a crematorium. The diet was extremely unhygienic. The prison guards bought rotten rice and rotten fish to fertilize the fields, and fried them in oil to feed the prisoners, leading to many people being poisoned. With the determination to escape the imperial prison, return to the Party and the people to continue fighting and liberating the nation, on December 2, 1956, with the agreement of the Eastern Inter-Provincial Party Committee, the soldiers Communists were "detained" in Tan Hiep prison under the direct direction of comrade Nguyen Trong Tam (Bat Tam) - in charge of the prison Party Committee and a number of other comrades who suddenly broke the shackles. was able to free nearly 500 comrades and patriots. This event caused a stir in the Pentagon. America - Diem hastily mobilized both main forces and security forces, civil guards defending the three provinces of Bien Hoa, Ba Ria, Thu Dau Mot and two special forces to encircle and capture the prisoners, but all were defeated. failure. Our comrades and compatriots who escaped from Tan Hiep prison received help and protection from local facilities and returned safely to base. Among the escaped prisoners were comrades: Bay Tam, Hai Thong, Ly Van Sam... who became the core nucleus of the Dong Khoi movement later. In 2001, to partly recreate the crimes of the US - Diem against our comrades and compatriots imprisoned at Tan Hiep prison and describe the entire Tan Hiep uprising on December 2, 1956. , Dong Nai Museum has collected images, documents, and artifacts displayed at the relic and made a model to serve the research and sightseeing needs of all classes of people. Every day, the monument is open to visitors. Source: Dong Nai Electronic Newspaper
Dong Nai 9948 view
Nguyen Huu Canh temple, also known as Binh Kinh communal house, is located on the left bank of Dong Nai river, formerly belonging to Binh Kinh hamlet, Binh Hoanh village, Tran Bien canton, now Nhi Hoa hamlet, Hiep Hoa commune, Bien Hoa city. It was ranked as a national historical relic by the Ministry of Culture, Information, Sports and Tourism on March 25, 1991. Nguyen Huu Canh Temple was built around the end of the 18th century. Initially, the temple was small in scale, with walls made of boards and a yin-yang tile roof, about 400m south of the current temple. Documents say: the temple was first rebuilt in the fourth year of Tu Duc (1851); By 1923, the temple was rebuilt at its current location. Nguyen Huu Canh was born in 1650 in Gia Mieu, Tong Son district, Thanh Hoa province in a family with many famous generals in the dynasty. He was a man of both literature and martial arts, accomplished many great victories and was trusted, loved and respected by Lord Nguyen. In the spring of the year Mau Dan (1698), he obeyed Lord Nguyen's order to invade Dang Trong while it was still very desolate. Arriving in Dong Nai, he set up his headquarters at Cu Lao Pho (now Hiep Hoa commune); took Dong Nai land as Phuoc Long district, built Tran Bien palace, took Saigon land as Tan Binh district, built Phien Tran palace, the land expanded thousands of miles. He recruited immigrants to settle down, organized the administrative apparatus gradually and systematically, encouraged land reclamation, and promoted Cu Lao Pho to develop into one of the busiest and most dynamic port towns throughout the century. 18 and officially annexed the new land of the South into the Dai Viet map. After returning from the invasion of the South, the following year he again served Lord Nguyen Phuc Chu's command to lead an army to suppress King Chan Lap and maintain the southern border region. In April of the year Canh Thin (1700), after completing his mission, on the way back to Rach Gam (Tien Giang), he fell ill and passed away on the 16th day of the 5th lunar month, at the age of 51 years old. On the way to his hometown for burial, his coffin was stopped at the land where he once had his headquarters on Cu Lao Pho so that local people could have the opportunity to say goodbye to him one last time. At the mandarin's communal house, local people built a tomb to remember this event. When hearing the news of Nguyen Huu Canh's death, Lord Nguyen was extremely sorry and conferred on him the title of High-ranking official of the Town Chancellor with the title: Thanh Marquis Ceremony and had his tablet enshrined at the Thai temple. Source: Dong Nai Electronic Newspaper
Dong Nai 7928 view
La Nga Victory Relic (at km 104-112 on Highway 20 to Da Lat, in Phu Ngoc commune, Dinh Quan district) was ranked a national historical relic by the Ministry of Culture on December 12, 1986. To cheer for the Viet Bac victory in the fall-winter of 1947 and also to deal a fatal blow to the enemy, the command board of squad 10 decided to organize a big battle, to show the enemy that the Vietnamese people were , Vietnamese people do not easily submit to any enemy; With a spirit of courage and ingenuity after nearly half a year of preparation, studying the terrain, and choosing a location: at 15:12 on March 1, 1948, the La Nga ambush battle began and ended at 15:12 on March 1, 1948. 15:57 on the same day, in just 45 minutes. The victory of La Nga delighted the people of Dinh Quan in particular and the people of Dong Nai in general. This is a victory that demonstrates the cunning and courage of our army and people, causing the enemy to be stunned and defeated. From this victory, our force grew stronger and stronger, contributing to defeating the enemy's plan to attack quickly and win quickly, forcing them into a passive position. The scenic complex of Chong Rock, Mai Waterfall, La Nga River and La Nga Victory Monument is an interesting tourist complex of Dinh Quan. The amazing beauty of Hon Ba Chong, Da Voi Mountain, Hon Dia, along with the natural pagoda at the foot of the rocky mountain are typical clusters that create a harmonious beauty for the Da Chong scenic area. Dinh Quan Da Chong Complex is also a place that retains traces of prehistoric life. Here, under the stone roofs, along the streams and on the slopes along the valley, many production and daily life tools of the ancients made of stone, bronze and terracotta were discovered. During the 30-year resistance war. Dinh Quan is an important part of War Zone D. Da Chong witnessed the formation, development, stationing, and combat deployment of revolutionary forces. Today, a part of the land of Da Chong Dinh Quan scenic area has been used and built into the Dinh Quan District Cultural and Sports Center. In the near future, Da Chong Dinh Quan scenic area will be invested in and renovated, contributing to making the natural landscape more beautiful and becoming an attractive eco-tourism destination. Source: Dinh Quan District People's Committee
Dong Nai 7916 view
Chot Mat Tower Historical-Cultural Relic, located in Xom Thap hamlet, Tan Phong commune, Tan Bien district, Tay Ninh province, was recognized by the Ministry of Culture and Information (now the Ministry of Culture, Sports and Tourism) as historical - cultural relic on July 23, 1993. Also one of the last three ancient towers remaining in the South of our country. Having undergone many restorations in 1938, 2003 and most recently in 2013. Despite undergoing restorations, the Chot Mat ancient tower relic site has given itself a new look but still remains retains the spirit of ancient architecture. The entire Tower is built of brick and slate with the top of the tower tapering upward, from the ground to the highest point of the tower is estimated to be 10m. In addition, this ancient tower is located on a high mound in the middle of the field, so from a distance it looks like a pen rising gradually. In 2003, the People's Committee of Tay Ninh province decided to approve the investment project to restore, embellish and preserve Chot Mat tower relics and carried out the restoration, restoration, display and opening of the excavation pit in 2003. into use. On November 27, 2019, the Provincial People's Committee issued a Decision regulating the decentralization of management, protection and promotion of the value of historical and cultural relics and scenic spots in Tay Ninh province. Decision to assign the People's Committee of Tan Bien district to directly manage 4 relics, including the National Historical-Cultural relic Thap Chot Mat. In particular, the Chot Mat Tower Historical-Cultural Relic in Tan Phong commune, Tan Bien district was chosen to be part of the tourism development link of Tay Ninh Province. This is a tourist destination worth exploring, contributing to tourism development in Tan Phong commune in particular and Tan Bien district in general. Source: Tay Ninh province electronic information portal
Tay Ninh 7472 view
During the period when the Mac dynasty had its capital in Cao Bang, in order to prevent the Le dynasty from attacking, the Mac dynasty restored and repaired Na Lu citadel (now in Hoang Tung commune, Hoa An) and Ban Phu citadel (now in Hung Dao commune). ), Phuc Hoa citadel, in addition to building many other citadels in Cao Bang, making Cao Bang a political and military center in the far Northeast border region at that time. Na Lu citadel and Phuc Hoa citadel are two citadels built before. According to the records of Be Huu Cung in Cao Bang Thuc Luc, Na Lu citadel and Phuc Hoa citadel began in the reign of Tang Y Tong in the year Giap Than, the 5th Ham Thong era (874). Based on the presence of many ancient tombs with stone inscriptions containing the names, addresses, and hometowns of the citadel builders who died here during the Ham Thong Dynasty, it can be confirmed that these two citadels were built during the Tang Dynasty. Na Lu Citadel was built over many different dynasties. When the Mac dynasty came to Cao Bang, it was rebuilt with bricks. Na Lu citadel has a nearly rectangular shape, has a total area of about 37.5 hectares, a length of about 800 m, a width of about 600 m, the citadel has 4 gates. Ban Phu citadel in the capital of Nam Binh, Nam Cuong country of Thuc Phan in the past in Cao Binh (Cao Bang), the Mac dynasty renovated the royal palace in the inner circle of the old capital of Nam Binh and called it Ban Phu citadel or Royal Palace. In the ancient capital of Nam Binh of the Nam Cuong country and the Mac dynasty, Ban Phu citadel still has clear traces. The capital city of Nam Binh consists of two citadels, to protect the citadel, the outer ring has a circumference of about 5 km, including a low hillock area, around the foot of the hill is covered with vertical canvas like a wall, convenient for navigation. Build defense lines. The western wall of the citadel runs parallel to the bank of the Bang River to the beginning of Bo Ma village, connecting the southeast wall of the citadel, flowing in front of Ban Phu, following the foot of the hill to meet National Highway 4, the northeastern side running along the foot of the hill close to the outside of National Highway 4. , up to the top of the mound is the northwest side, continue running along the foot of the hill, out to the river bank and meet the west wall, forming a closed citadel. When the Mac Dynasty established the capital, it repaired and built a number of additional works, in which Ban Phu Citadel (inner citadel - the king's working place) was built higher on the old citadel walls from the Thuc Phan period. The citadel is located on a flat land. Along with rebuilding the capital, the Mac dynasty also built a system of posts and ramparts quite thick around the capital and a number of important border points, forming a system of protecting the capital and protecting the border. gender. Phuc Hoa citadel (Phuc Hoa district) was built in a square style, about 400 m in each direction, including two citadel rings, the distance between the two rings is 80 m. Currently, the southern wall has been completely destroyed. Phuc Hoa Citadel has 2 main gates: The North Gate is open to the national highway to Ta Lung Border Gate today, people often call it Pac Gate, this gate is built in a rectangular style, 8 m wide, 5 m high. , including two gates made of thick, very sturdy wood; The second gate is in the south, opening to the river bank. Both gates were flattened long ago, and now there are no traces left. Near the citadel, in the northwest suburbs along the riverbank, there are many traces of brick kilns. People said that during the process of labor and exploration, many intact brick kilns were found in this area. Through research and surveys, it has been shown that in Cao Bang, the Mac dynasty renovated, embellished and built many citadels and fortresses, including repairing, embellishing and rebuilding Ban Phu citadel, Na Lu citadel, and Phuc citadel. Hoa. These fortifications have formed a quite solid system of protecting the capital. Up to now, of the ancient citadels built by the Mac Dynasty during the capital period in Cao Bang, some of the citadels built of earth only have traces left, but the citadels built of stone are still very clear. Source: Cao Bang Electronic Newspaper
Cao Bang 6794 view
Hoc Mon District Palace is located at No. 1, Ly Nam De Street, Hoc Mon Town, (next to the District People's Committee headquarters) and is the place where many outstanding fighting events have been recorded throughout the long history from 1885 to the Southern days. Complete liberation of the People of 18 Betel Garden Villages. After defeating Chi Hoa Fort, the French colonialists built a 3-storey wooden house here to use as a military post. When Tran Tu Ca took office as Governor of the Palace, he used the Station as the Palace of Binh Long district. Originally a cunning drunkard of the French colonialists, Tran Tu Ca was led by a group led by Mr. Phan Van Hon (Quan Hon) and Nguyen Van Qua (Chanh Lanh Binh) of nearly 1,000 insurgents who came to burn the District Palace, captured and head cut off in the middle of the market. That was February 8, 1885, At Dau Tet. Afterwards, Hoc Mon District Palace was rebuilt with a blue stone foundation, brick walls, and a defense system from the upper floors to the fence. The architecture is similar to the Military Fort, so the locals call it Hoc Mon Fort. Tran took over from Tran Tu Ca as Governor of Ngon district, moving to Tra District and then Tho District. This was a long period of time when the people of the Hoc Mon region suffered from many cruel and despicable scenes from the French colonialists and their oligarchic henchmen mentioned above. With the indomitable tradition of Hoc Mon people. On June 4, 1930, around 6 a.m. in front of the District Palace, hundreds of Hoc Mon people protested demanding "abolition of poll tax, reduction of license and market taxes, and granting land to poor farmers." Tra District invited the leaders into the Palace to negotiate, but they cunningly arrested them, including Mr. Le Van Uoi (Secretary of Tan Thoi Nhi Commune), who was the leader of the protest. People were undaunted and fiercely demanded that Tea District release those detained. The protest group became more and more crowded, the fighting spirit spread somewhat, causing Tra District to give in. On the one hand, they released the detained people, on the other hand, they called the officials in Saigon for help. 2 hours later, the struggle was led by two men, Blachole and Nobbot, who opened fire on the protest group, causing many casualties. But the most impressive historical event at Hoc Mon District Palace was the Southern Uprising on November 23, 1940. Hoc Mon Fort is very solid, built of green stone like a fortress, about 15 meters high, has a gun emplacement and a defense system with battlements guarded by a platoon of green soldiers. On November 22, 1940, France reinforced one more platoon to deal with the situation. On the afternoon of November 22, 1940, Mr. Do Van Coi's army broke into the town, disguised as civilians, ambushed behind the Station waiting for orders to rob the Station. Another army wing has the task of destroying bridges, cutting down trees blocking roads, and occupying offices and houses... The army wing from Phuoc Vinh An, Tan Thong, Tan An Hoi, Tan Phu Trung is led by Mr. Pham Van Sang and Dang Cong Binh commanded, started from Ben Do hamlet, attacked the house, killed 1 person, collected 4 guns, and took control of the situation here (Tan Phu Trung). Immediately this army was ordered to pull back to Hoc Mon. The Long Tuy Thuong army was commanded by Mr. Bui Van Hoat. The army of General Long Tuy Trung was commanded by Mr. Do Van Day and Le Binh Dang. At around 24:00 on the night of November 22, 1940, the sound of artillery fire had not yet been heard in Saigon. After consulting, the army commanders united to attack the enemy's post. Immediately the troops headed straight to Fort Hoc Mon, where District Chief Bui Ngoc Tho resided. Two insurgents named Nghe and Kinh volunteered to enter the front gate and sacrificed their lives. Insurgents from all directions rushed into the Fort like water bursting its banks. Faced with the power of the insurgents and the masses, the soldiers in the Station no longer had the spirit to resist and fled in disarray. The insurgents completely occupied the inside of the station, but upstairs, the enemy still stubbornly used guns to shoot sporadically, at the same time calling Saigon and Thu Dau Mot for emergency help. Because he was eager to capture the name of Tho District, comrade Do Van Day climbed up to the upper floor of the Station by clinging to the gutter. Halfway up, he was hit by bullets, the comrade fell and died later. The battle was at a standstill when enemy reinforcements arrived. Unable to hold out, the insurgents withdrew from the town, dispersed to the villages, the armed forces withdrew to Ben Do hamlet (Tan Phu Trung) and then moved to My Hanh hamlet (Duc Hoa). Although the attack on Hoc Mon Fort (later called Hoc Mon District Palace) failed, it left a deep impression in the hearts of all civilians admiring the courage of revolutionary soldiers in the fight against colonialism. steal the country. During the historic Ho Chi Minh campaign, at 7:00 a.m. on April 30, 1975, Hoc Mon town was completely liberated, the National flag fluttered above the District Palace, where District Chief Nguyen Nhu Sang and his gang sai has been running away since last night. Today, Hoc Mon District Palace is chosen as the District Museum, where many documents are displayed, illustrating the ups and downs of historical periods as well as the revolutionary fighting spirit of the army and people in Hoc Mon district over the past two years. resistance war against French colonialism and American imperialism. A monument placed in front of the Hoc Mon District Palace relic represents the indomitable sacrifice of the army and people of 18 Betel Garden Villages, recognized as a national historical and cultural relic. Source: Hoc Mon District People's Committee
Ho Chi Minh City 6766 view
The US Embassy relics, also known as the "White House of the East", are the origin of sinister military and political plots aimed at long-term annexation of Vietnam. The relic site is a 5-storey building built Built in modern architecture, located at the corner of Mac Dinh Chi - Le Duan Street, Ben Nghe Ward, District 1, Ho Chi Minh City, on a plot of land nearly 5,000 square meters. Previously, the US embassy was located at 39 Ham Nghi Street. At around 10:00 a.m. on March 30, 1963, the US embassy on Ham Nghi Street was hit with explosives by the F21 Commando team, collapsing three floors: 1, 2, 3, so the US decided to rebuild it. Construction began on the building in 1965, most of the materials and construction machinery were transported from the US, under the control of American engineers. According to the design, the building is surrounded by 7,800 Taredo stones that can withstand mines and artillery shells. The main door is equipped with thick steel, the other doors are blocked by a special thick bulletproof layer. All doors use automatic systems, including iron doors blocking the way to the upper floors. Inside the building there are 140 rooms with 200 staff serving day and night. In addition, next to the building is also built an additional row of houses called the "Norodom" area exclusively for C.I.A. employees. When inaugurated, the building had only 3 floors. At the end of 1966, two more floors and a terrace were built to serve as a landing place for helicopters. Surrounding the building is a 3m high wall, at both ends of the wall close to Le Duan Street, 2 high blockhouses are built, guarded day and night. The Embassy was completed in September 1967 with a defense system such as a fortress with 60 guards, a bomb shelter, and a radar screen system to control the facade. Immediately after the building was completed, on September 24, 1967, thousands of students flocked to the gate of the US Embassy to fight for "America to stop bombing the North", "America to go home" and issued a notice denouncing the US for "trampling and seriously violating the right to self-determination of the Southern people". But the outstanding event that happened at the US Embassy was the battle of the City Rangers during the General Offensive and Uprising in the Spring of 1968. The target of attacking the US Embassy was added on January 24, 1968 by Ngo Thanh. Van is in charge of general affairs. Ranger Team 11 took on this important mission, including captain Ut Nho (military region reconnaissance captain) and soldiers: Bay Truyen, Tuoc, Thanh, Chuc, Tran The Ninh, Chinh, Tai, Van, Duc, Cao Hoai Vinh, Mang, Sau and 2 drivers: Tran Si Hung and Ngo Van Thuan. Another equally humiliating event for the US Embassy was the chaotic escape that occurred on April 29 and 30, 1975 by the US and its accomplices. Faced with the rapid attack of the Vietnamese army and people in the historic Ho Chi Minh campaign, over 1,000 Americans and more than 5,000 pro-American Vietnamese jostled, pushed, and kicked each other to compete for a place on the terrace of the building. building to be rescued by helicopter. This relic was granted a certificate of recognition by the Ministry of Culture on June 25, 1976. Currently, the US Embassy building has been demolished and a new consulate in Ho Chi Minh City has been built, but next to it is a memorial stele forever remembering the achievements of the special forces soldiers who died in the battle. . Source: Ho Chi Minh City Youth Union
Ho Chi Minh City 6671 view
Mai Xuan Thuong was the leader of the Can Vuong movement against the French at the end of the 19th century in Binh Dinh. Mai Xuan Thuong was born in the year of Canh Than, 1860, died in the year of the Pig, 1887, from Phu Lac village, Phu Phong district, Tuy Vien district, Binh Dinh province (now Phu Lac village, Binh Thanh commune, Tay Son district, Binh Dinh province). His father, Mai Xuan Tin, was the chief father in Cao Bang. His mother, Huynh Thi Nguyet, was the daughter of a noble family in the village. Mai Xuan Thuong is inherently intelligent and eager to learn. At the age of 18 (1878), he passed the Baccalaureate at Binh Dinh Examination School. At the age of 25 (1885), he passed the bachelor's exam. Responding to King Ham Nghi's Can Vuong edict, Mai Xuan Thuong returned to his hometown of Phu Lac, recruited insurgents, set up a base on Sung island to raise the Can Vuong flag against the French, then Mai Xuan Thuong brought his forces to join the army. The insurgent army was led by Dao Doan Dich and was appointed by Dao Doan Dich to the position of Military Salary Officer (in charge of food for the insurgent army). From then until 1887, the Can Vuong movement in Binh Dinh developed strongly and spread to Quang Ngai, Phu Yen... attracting tens of thousands of people from all walks of life to participate. On September 20, 1885, Dao Doan Dich died and assigned all his forces to Mai Xuan Thuong. He chose the Loc Dong mountain area (now in Binh Tuong commune, Tay Son district) as his headquarters and organized a flag worshiping ceremony, calling on scholars, literati, and people to join the movement to fight against the French. During that ceremony, insurgents from many regions in Binh Dinh province agreed to honor him as the Marshal leading the uprising and raised the slogan: "First to kill the left, later to attack the West". In early 1887, the French army under the command of Lieutenant Colonel Cherrean and the royal army led by Tran Ba Loc along with Minister Trira launched a major attack on the headquarters of the Can Vuong movement in Binh Dinh, the battle The fighting between the insurgent forces and the French enemy was extremely fierce, the fight was unequal, and in the end the insurgent force was pushed back. In March 1887, after a fierce battle in Bau Sau (An Nhon town, Binh Dinh province), Mai Xuan Thuong was seriously injured, the insurgents withdrew to Linh Dong secret area. On April 21, 1887, Tran Ba Loc surrounded and captured the Linh Dong secret base and captured a number of insurgents, including Mai Nguyen Soai's mother. On the night of April 30, 1887, Mai Xuan Thuong sent a suicide squad to break into Tran Ba Loc barracks, relieve the captured people, and he and a group of 50 subordinates crossed the mountain into Phu Yen and continued to resist. battle, but when she reached Phu Quy Pass (boundary between Binh Dinh and Phu Yen), she was captured by Tran Ba Loc's ambush and taken to be beheaded at Go Cham (East of Binh Dinh Citadel). The mausoleum of patriot Mai Xuan Thuong is located on a high hill of the Ngang mountain range (in Hoa Son village, Binh Tuong commune, Tay Son district, Binh Dinh province) about 50km northwest of Quy Nhon city; The mausoleum was built on a land area of 1988m2, inaugurated on January 22, 1961. Overall, the mausoleum is designed in the style of an ancient mausoleum, surrounded by low walls. The Lang gate (three gates) is made up of 4 square pillars, the top is tied in the style of a gourd and a vase, bearing the architectural appearance of a communal house or temple gate of the late 19th century. In the middle of the Mausoleum is Mai Xuan Thuong's tomb, rectangular in shape in the East - West direction; At the head of the grave is a stone stele engraved with an inscription recording the biography and career of Mai Xuan Thuong: The relic was ranked at the National level by the Ministry of Culture and Information on April 20, 1995. Source: People's Committee of Tay Son District, Binh Dinh Province
Gia Lai 6595 view
Nga Ba Giong relic is a revolutionary historical relic located in Hamlet 5, Xuan Thoi Thuong commune, Hoc Mon district. Surrounded by three roads: Phan Van Hon, Nguyen Van Bua and Provincial Road 19. Nga Ba Giong relic site is a memorial site for historical events in two wars against foreign invaders. Recognized as a national historical site in 2002. Giong Junction (also fully known as Giong Bang Lang Junction) is located in Xuan Thoi Tay village, part of 18 old betel garden villages formed from 1698 to 1731. For a long time, Giong Junction is a place with a folk name that has entered the history of the hometown of 18 betel garden villages of Hoc Mon - Ba Diem. Legend has it that in the past, this place was a relatively high land and a place where many linden trees grew, so this place got its name from there. After the Southern Uprising (November 23, 1940) failed, the French colonialists increased their repression and fierce terror against the revolutionary movement in the Hoc Mon - Ba Diem region. They set up three shooting ranges in Hoc Mon to kill Party leaders and patriotic comrades from their hometown of Hoc Mon and surrounding areas. Giong intersection is the third shooting range to record the heinous crimes of the French enemy and his henchmen against the people of Hoc Mon. Learning from the experience of 2 previous shooting ranges (1 at the old theater in the center of Hoc Mon District, 1 next to the well behind Hoc Mon Hospital today), they executed public shootings, forcing people to come and watch for the purpose of intimidation. revolutionary spirit of Hoc Mon people. But that firing squad backfired. The Hoc Mon people witnessed with their own eyes the cruelty of the French colonialists and the noble sacrifices of the communist soldiers, so their patriotic fire flared up even more fiercely. . For this third shooting range, they did not dare to build it near the center of the District anymore, but moved it to the Giong Junction area as a desolate, sparsely populated area to avoid people's resistance. Here, they built a shooting range with a solid mound of land 12m long, 2.2m high, in front of which were planted 6 shooting posts, each 1.7m high, the shooting direction facing the field (Ba Tram Lac). In 1941, here they secretly executed many times without letting the people see, hundreds of communist soldiers and patriots were killed by them. With the extremely sacred historical significance of Giong Junction, the place that marked the barbaric crimes of the French invaders, the place that demonstrated the indomitable fighting will and noble sacrifices of our comrades and compatriots later on. the Southern Uprising (November 23, 1940); After the complete liberation of the South (April 30, 1975), Hoc Mon district quickly restored and embellished the Nga Giong Junction revolutionary historical relic site to educate traditional generations of youth. This place has become a tourist attraction and a place to organize traditional festivals during major annual holidays of Hoc Mon district and the city, especially the anniversary of Southern Uprising Day (November 23). Currently, with the consent of the city, the district is renovating and building Giong Junction into "Giong Junction Martyrs' Memorial Area". Source: Hoc Mon electronic information portal
Ho Chi Minh City 6432 view
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